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This is the original version before I reworked it.
I made Metamorphosis as a companion piece to the following:
"Glow Worm," encaustic and mixed media diptych, 16"H x 32"W, 2008.
Making art in the studio, listening to music or NPR and thinking, all the time thinking. It could be about red versus orange or politics or the world collapsing around us or growing old or (most probably) wondering what to have for dinner.
"Glow Worm," encaustic and mixed media diptych, 16"H x 32"W, 2008.
The Rothko Chapel
Rothko's last one-man show in New York during his lifetime was at MoMA in 1961. He continued to paint but wanted to place his paintings in groups, rather than making single sales. He told a friend that all that really mattered to him were public commissions.
Rothko signed a $250,000 contract with the de Menil family in 1965 to produce a set of murals for a chapel in Houston. Rothko's friend, Dore Ashton, thought it was strange that Rothko would paint murals for what was at first to be a Catholic chapel, but after talking about it with him, she had a better understanding of his motives. "What is wonderful about Mark," she wrote in her journal in 1964, "is that he aspires, and is still capable of believing that his work can have some purpose - spiritual if you like - that is not sullied by the world."
The de Menils were French, rich from oil money, and art collectors who loved art for itself and not for investment value. They had bought their first Rothko painting in 1957. They gave Rothko a free hand in creating the murals for the chapel, which was to be designed by Philip Johnson. Johnson and Rothko disputed contrary visions of the building and the murals' prominence in it until, finally, in 1967 the de Menils got Johnson to resign. The architectural team that took over followed Rothko's intentions in making the building facade "blank, mute and rectilinear." Inside, he wanted the building to resemble his studio.
Interior of the Rothko Chapel showing three of fourteen panels. (panels are about 5' high x 15' wide)
Rothko worked for more than two years on the project with studio assistants who prepared the canvases and hoisted the heavy paintings for him. Some of the canvases were built up with fifteen or twenty layers of paint, according to one assistant. After a monochromatic base color was finally achieved to Rothko's satisfaction, Rothko decided on the sizes of rectangles to be painted on the colored fields. A rectangle was marked off with masking tape on a painted canvas and then colored in with charcoal. After studying the proportions and gradually enlarging the black rectangle, Rothko would call for another prepared canvas and paint in a black rectangles himself after having the precisely-taped size he had worked out duplicated on the new canvas. These were his first works with hard edge elements. Some of the panels did not have rectangles painted into them and were presented as Rothko's first monochromatic works.
Another view of the chapel showing the rear wall with two doors lit from the foyer.
Breslin spent five days at the chapel looking at the work. He sums up his study as follows: "Intended for a Catholic chapel, hung in an ecumenical one, these murals are spiritual only in the sense that they renounce the world - the world of material objects, of historical time and social pressures. Decorating a public, sacred space, they express a private and very human desire: a despairing wish to withdraw from the human."
Rothko subscribed to the Nietzschean view expressed in The Birth of Tragedy that human existence could be explained by the polar forces of Apollo and Dionysus. He saw his dark paintings in terms of their Dionysian content. His work contained, he said, "the boundless aspirations and terrors, the welter of restlessness, the senselessness, the desires, the alterations of hope and despair, out of context and out of reason, on which is constructed the shaky security of our ordered life." Rothko's insistence on his work's deeper, tragic content meant that its serene appearance was a facade; the real truth of the work lay in its dark underpinnings.
Alcoholism and other illsNearly the end, really
Well, it's happened again, I still haven't finished the Rothko story. I think I should change the name of this blog to ROTHKO IN THE STUDIO because it's going on so long. Really, I promise, just one more post and then we'll be done.
Mell had a much warmer and friendly personality than Edith, idolized Rothko as an artistic genius (she called him "Rothko") and was willing to support him in ways that Edith had not. Rothko was able to leave his teaching job and paint full time, and he had a wife who was "young, marvelous to look at, supported the family, managed the household, and adulated [her] husband, the Artist."
The Breakthrough
Beginning in 1945, Rothko agonizingly worked to abandon the drawing in his paintings that represented myth, symbol, landscape and the figure. "I have assumed for myself the problem of further concretizing my process," he wrote to Barnett Newman in the summer of 1945. He said that developing this new work was frustrating but exhilarating because he had to endure "a series of stumblings toward a clearer issue." Rothko struggled to develop the new work and didn't exhibit it for a couple of years because he was so unsure of it. This work came to be called "the multiforms", although this was not Rothko's term for it.
"Number 9", 1948 (from National Gallery site)
You can see that line has just about disappeared and that soft areas of color seem to move about freely in space. Also, the palette is limited and the color saturated. No brown or black here.
Another closely-related piece from 1948 - this one has no number and is just untitled (from National Gallery site)
Rothko said that he thought of the fuzzy rectangles as "performers" in "an unknown adventure in an unknown space." They were not meant to represent anything in particular but in them one could recognize "the principle and passion of organisms." Breslin says that Rothko was "seeking to induce a state of consciousness prior to, and more fluid than, the comforts of recognition." But were they stand-ins for the artist himself? Rothko wrote in 1947-48: "I think of my pictures as dramas; the shapes in the pictures are the performers. They have been created from the need for a group of actors who are able to move dramatically without embarrassment and execute gestures without shame."
Influence of Clyfford Still
Many histories of Abstract Expressionism claim that Still inspired Rothko to leave Surrealism and break through to the multiforms. Still was living in New York during the summer of 1945, and Rothko visited Still's studio to see his work that had moved away from Surrealism to encompass large-scale, non-figurative works with flat areas of color. While Still may have encouraged Rothko to use color differently, Rothko's works are soft, seductive, translucent and atmospheric, while Still's are sharp-edged, opaque and thickly painted. Elmer Bischoff said "Rothko voiced the hope of breaking through solitude, whereas Still emphasized the valiant and solitary stand the artist must take for the sake of his own integrity."
Rothko had a show in the summer of 1946 at the San Francisco Museum of Art - whether Still had anything to do with this, Breslin doesn't say. However, he does say that Rothko arranged for Still to show at Peggy Guggenheim's gallery in 1946 and wrote the catalog essay for Still's show. Rothko acted as Still's New York representative, installing his shows, storing his work and keeping Still posted on the New York artworld. Still got Rothko a teaching job at the California School of Fine Arts in the summers of 1947 and 1949 and let Rothko use his studio. (This according to The San Francisco School of Abstract Expressionism by Susan Landauer, which I had in my studio weighing down some wood and happened to pick up yesterday.) Rothko was popular at the school and seemed to embody the sophisticated, witty, New York intellectual painter. His 1947 discussion class drew "capacity crowds" and his 1949 slide lectures on the New York art scene were a hit. Rothko's own work apparently influenced students at the school, who began making work in the pinks and blues that Rothko favored at the time.
Under Still's influence, Rothko abandoned titles for his work so that "all recognizable associations [could] be eliminated." He first began a numbering system, but later stopped doing that and just left his paintings untitled. (I have to say that while I understand that some artists don't want to give viewers any hint of their paintings' meanings, etc., I dislike this practice because it's too confusing to refer to the work. Come on, if you make more than one painting, couldn't you at least give it a number!)
Still and Rothko had a major falling out in the early 1950s, but while it lasted, their friendship was deep and influential. Still described it this way:
"We were complete opposites. He was a big man. He would sit like a Buddha, chain-smoking. We came from different sides of the world. He was thoroughly immersed in Jewish culture. But we had gown up only a few hundred miles apart. We had read many of the same things. And we could walk through the park together and talk about anything." (quoted in Breslin)
"Arriving at His Big Style"
Rothko's work in the summer of 1949 in San Francisco moved away from the multiforms and closer to his mature or signature style. Rothko said he was "arriving at his big style" and that Still had been "instrumental" in helping him to get there. During the winter of 1949-50, Rothko arrived at the "billowy rectangles of luminous color stacked one on top of the other."
I love the color in this one and the way the ground changes from red at the top to a terra-cotta-ish ochre at the bottom.
I'll leave you with an image of Rothko in his studio on West 53rd Street in 1952 taken by photographer Kay Bell Reynal.
Still to Come
Rothko's painting methods; a history of his sales figures; when art became a commodity; what is the meaning of art and why artists paint; how much influence viewers have on a painting; the story of the Four Seasons or Seagrams murals; the Rothko Chapel; Rothko's bad habits, illness and suicide; the Rothko foundation and Rothko's children; Bernard Reis and the lawsuit; Rothko's book.
Milton Avery: Rothko with a pipe, 1936 (National Gallery of Art, Ailsa Mellon Bruce Fund, 1974.123.1)
Rothko participated in his first group show in 1928 and his first solo show in New York in 1933 at the Contemporary Arts Gallery, where he showed 15 oils, 4 watercolors and 6 black tempera on paper. Throughout the '30s Rothko struggled with his expressionist subjects - portraits, landscapes, exteriors, interiors. During this period, Rothko painted a self portrait that Breslin refers to again and again in reference to Rothko's sense of himself.
Mark Rothko, Self-Portrait,1936, Collection of Christopher Rothko
"...his Self-Portrait fabricates a theatrical self, the only means by which the self-conscious Rothko could express real feeling. Just as the right side of his suit jacket is pulled too far across his chest and the left side pulled too far back, Rothko's mythic disguise both covers and exposes his private self - a tension between the desire to be seen and the desire to remain hidden that will become central to his art....
"Rothko forcefully asserts himself, but he also shields his apparently damaged right hand with his left, conceals himself behind his Sunday clothing and mythic identify, and withdraws behind his dark glasses, keeping himself shadowed, enigmatic, and private, as if to protect himself from the very kind of invasive looking that produced his paintings. Angry, he remains silent and held in. Hurt, he withdraws. Or so it seems, until we realize that behind his blue glasses we can make out two small flat black discs, Rothko's eyes, gloomy, haunted, and impenetrable, but looking out..." (page 109)